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Subject: Cuba's blacks drop behind as economy leans on exiles' money TRACEY EATON

Date: Wednesday, August 14, 2002 10:09 PM

 

http://www.dallasnews.com/world/cuba/stories/081102dnsuncubarace.7fe77.html

 

Cuba's blacks drop behind as economy leans on exiles' money

08/11/2002

 

By TRACEY EATON / The Dallas Morning News

 

HAVANA Elsa Chon is 60, with gray-flecked hair and a kind face, and these

are her golden years.

 

But she measures life by the month.

 

Each month brings her a $3.81 retirement pension, plus the usual government

rations 6 pounds of rice, a pound of beans, 8 ounces of cooking oil, some

sugar, coffee and cigarettes.

 

"You think I can live well on that?" she asked. "The truth is, I can't. It's

impossible."

 

Mrs. Chon is among the island's many blacks who are struggling to make it in

a changing economy where U.S. dollars, not Cuban pesos, are the currency of

choice.

 

In trying to wrest the island from economic crisis, Cuba legalized possession

of dollars in 1993, but experts say that in doing so, the government

unwittingly put blacks and other mixed-race Cubans at a disadvantage.

 

That's because blacks have a much harder time getting their hands on dollars.

 

Legalization of the dollar meant that Cuban exiles could begin to openly send

their relatives money. But that helped whites more than blacks since most

Cuban-Americans, 84 percent, are white.

 

Today, exiles send their relatives an estimated $700 million to $800 million

a windfall in cash-strapped Cuba, which received just $68 million in

foreign economic aid in 1997, U.S. officials say.

 

Seed money

 

 

Whites use the cash remittances not only for food and other necessities, but

to get ahead. They fix up their homes and rent them to tourists. They repair

old jalopies and turn them into unofficial taxis. They convert living rooms

to restaurants.

Many blacks who don't have relatives abroad look for jobs where they can make

dollars such as the tourism industry, the country's biggest dollar-earner.

 

But even then, because of discrimination and other factors, they say, jobs

are hard to get.

 

As a result, black Cubans have fallen behind whites economically since 1993,

undermining Fidel Castro's dream of creating a raceless society, said

Alejandro de la Fuente, a University of Pittsburgh history professor who has

studied race in Cuba.

 

"The evidence is all anecdotal," he said. "But it is overwhelming, and all of

it points in the same direction."

 

Dollars are vital in Cuba because many essentials socks, underwear, shirts,

shoes, dishes simply aren't available for pesos. Other items including

diapers, toilet paper, toothpaste, soap are distributed to the populace,

but Cubans say the supplies don't last.

 

Not only that, what can be had for dollars is usually of much higher quality.

 

The government grudgingly embraced the dollar after its chief sponsor, the

former Soviet Union, collapsed in 1989, ending aid of nearly $6 billion a

year.

 

And it made tourism its main cash source, building scores of hotels and

restaurants to lure sun-loving travelers.

 

Jobs in tourism became among the most coveted. But both blacks and whites

complain that applicants with government or family connections are sometimes

pushed ahead of better or equally qualified candidates.

 

Money can also make a difference. The job that seemed unattainable can often

be had for a bribe, some Cubans say. Payments of $100 to $500 go to

employment agency workers and tourism school instructors.

 

"Where am I going to get $500?" asked Alexis, 34, a black electrician from

the eastern town of Baracoa. "I don't have any relatives in Miami. I'll

probably never see $500 in my entire life."

 

He and others also say employment agencies favor whites and light-skinned

blacks, an accusation officials deny.

 

An estimated 11 percent of Cubans are black, 51 percent are of mixed race, 37

percent are white and 1 percent are Chinese, the CIA reports.

 

Imported bias

 

 

Whites were favored when the government first began developing tourism in the

early '90s, said Marta Rojas, a respected Afro-Cuban author.

The government allowed foreign partners from such countries as Spain to have

control over whom they hired, and many chose whites, she said.

 

Authorities moved to correct the inequities, setting up racially diverse

labor pools and requiring hotels and restaurants to pick workers from those

pools, Ms. Rojas said.

 

Cubans are at odds over whether the strategy worked.

 

Critics say the hiring system still isn't perfect and racism isn't gone.

 

Even so, black Cubans are much better off than they were before the

revolution, poet Nancy Morejon said.

 

As a black child growing up in pre-revolutionary Cuba, she said, she imagined

toiling away in some low-paying job for the rest of her years.

 

Instead, rebels swept the country in 1959, and blacks began moving up the

ladder.

 

Ms. Morejon, 57, got a university education, started writing poetry and this

year won Cuba's national prize for literature.

 

Castro loyalists say the socialist government has always supported blacks and

that hasn't changed.

 

"Before Fidel came along, the situation was much worse," said Gabriel Molina,

editor of Granma International, a Communist Party newspaper. "I would have

had a different life without the revolution."

 

Mr. Molina pulled out a 1949 black-and-white photo of Mr. Castro posing with

a university committee to fight racism.

 

"Fidel has defended Afro-Cubans for his entire life," the 68-year-old editor

said.

 

The Castro government passed laws outlawing discrimination just months after

the rebels took power.

 

"Virtue, personal merit, heroism and generosity should be the measure of men,

not skin color," Mr. Castro said then.

 

In the decades that followed, Cuban blacks progressed more than they had in

the previous four centuries, some say.

 

"Blacks had to wait 400 years to achieve some dignity," said Alberto Jones, a

Cuban-American activist who has studied the race issue.

 

Some of the most striking achievements came in education. And by 1981, blacks

were on a par with whites in obtaining high school diplomas.

 

Advances in education led to better careers for blacks and mulattos, said Mr.

de la Fuente, author of the book, A Nation for All: Race, Inequality, and

Politics in Twentieth-Century Cuba.

 

"This was not merely rhetoric," he wrote in a briefing paper. "For the most

part, the government's social policies were color-blind and did open

significant opportunities for all sectors of the population, regardless of

race."

 

Many blacks decided to go into medicine, and by the 1990s, the nation of just

11 million people had more black doctors than the United States.

 

The secret weapon

 

 

Blacks clearly benefited the most from the revolution, experts say. And that

has led some to call them Mr. Castro's "secret weapon," his source of

unconditional political support.

But now that dollars are the currency of favor, some blacks question that

assumption and say they are rethinking their allegiance.

 

"Blacks don't have access to dollars and have to work a lot harder to

survive," said Ramon Humberto Colas, an Afro-Cuban dissident who recently

settled in South Florida. "It's true that blacks in Cuba have the same rights

as whites. But in practice, it doesn't work that way."

 

As he sees it, the government demands blacks' political support while

persecuting them at the same time.

 

Police, for instance, continually associate blacks with crime and what the

authorities call "dangerousness," a vague yet punishable offense, Mr. Colas

said. And they often single out blacks on the streets, stopping them for no

apparent reason and checking their identification papers.

 

It's a vicious cycle, Mr. de la Fuente said. Many blacks are shut out from

tourism, the economy's most dynamic sector, "on the grounds that they are

unfit and inferior." So they adopt other survival strategies, such as selling

bootleg cigars, knock-off CDs or marijuana.

 

Critics then say these strategies are proof of blacks' "inferiority,

laziness, lack of morality and propensity to commit criminal acts," the

professor says.

 

"Racism is thus a self-fulfilling prophecy."

 

Castro supporters say racism is not a problem in Cuba.

 

Even so, they say officials have taken steps to aid the poorest and most

disadvantaged blacks.

 

One way they're doing that is by opening schools for social workers in many

cities. Most of the students are blacks who didn't have the grades to get

into college and don't receive dollars from abroad or from state-run

enterprises.

 

But if they work for two years at the schools studying and doing community

work they're given a direct pass to study law, medicine, hotel management

and other professions at college.

 

The Cuban government ought to be recognized for its efforts, said Mr. de la

Fuente, saying most of the negative economic trends affecting blacks were

"clearly unintended and beyond government control."

 

As some see it, young unemployed blacks are the most likely to protest

against the government if economic conditions grow worse.

 

Most of the asylum seekers who hijacked a bus and crashed it into the gates

of the Mexican embassy in February appeared to be young blacks, witnesses

said later.

 

Cuban authorities arrested the men, calling them delinquents and saying that

almost all had previous criminal records.

 

The problem, some say, is that despite Mr. Castro's quest for a raceless

society, blacks have never caught up to whites.

 

Many live in the same dilapidated tenement houses that have stood for more

than 200 years.

 

Inside one house, Mrs. Chon, the retiree, said she gets by as best she can,

selling cigarettes and homemade tomato sauce to neighbors.

 

She also collects her late husband's $3.81 pension much lower than the

average $10-a-month wage.

 

Still, she hangs on to it.

 

"No way am I getting married again. Not even if I were crazy. I'd lose my

pension."

 

E-mail teaton@dallasnews.com